The eviction of the second batch of mobilizable gypsies to Transnistria has been ceased because of the coming winter. How can we convince them that any student who finishes eight grades should also have information about the Roma Holocaust? If we found a frog on the road, we would eat it like that, raw, because we were starving! Tot timpul s-a vorbit despre asta. The dead were not buried properly, they were thrown in common pits, in horse pits or lime pits, burned, left on the fields to be eaten by dogs: The Praetorship proposes them to be organized in working troops or to be sent on the front, and the ones who have already been on the front to be returned to the country. 
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They were dying like dogs, as many ny these stones. Being in such a state of poverty, the Rin were easily tricked durm they will be taken to Transnistria to be given land, animals and tools to work the field: O punea s tr iasc cu el… c era frate-s u, ca era tat -s u. What will I win if I say that?
Today, more than ever, we need the memory of the Roma Holocaust when they are killed in inter-ethnical conflicts and labeled as potential criminals for the simple reason of di Roma, when the policies of expulsion of European states such as France, Italy, or maybe Germany show that the anti-Roma Holocaust can become eternal, when the patterns of thought and the anti-Roma actions are still present in Romania, in the public space and in the political area. How right they seem to be when we observe how close together are the two speeches, the one recommended as scientific from the period of the Holocaust and the one recommended as journalistic from today: Acum depinde de cum probabil a preferat i Antonescu.
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Inaround 25 Roma individuals were deported on the banks of the river Bug. So there were the dead bodies, not one, but hundreds. Some of us had 4 kilos, others had 5 kilos in their wagons and others had gold hidden, from our grandfathers.
In the same spirit of intofc impurity and shame of having lived this at Bug, the most prominent of the negative symbols in the Romani culture present in the testimonies is the snake that brings misfortune — bibaht: I was 10 years old and working with the calves! The eviction of the sedentary Roma started on the 12th of September The means of surviving are diverse, each of them having a unique value.
Interviewed in March Am avut un chin, s nu mai dea Dumnezeu. But the documents and the testimonies of the survivors show that it was not like that, and the deportation included also Roma druum had no legal issues.
I - Nu mai conta C ld rar Petru, 80 years old, Brateiu village, Sibiu. Oh my, and they used to hoot after them and throw stones at them, what to say, they were cannibals! Most of the times, in the context of a negative mental legacy and of a deficit in public education concerning the Roma, the patterns of thought and of language have been and still are the only source of knowledge that brings them into the public opinion interest zone.
I made a pit for her with the adze, we put two piles of corn cobs on top of her and that was it! The ones who were dying were left at the gate and the Russians would pass with their big wagon… I. La data de 25 mai au fost recenzate un num r de The sedentary Roma followed.
P — E adev rat! The first documented evidence of the existence of Roma people in Romania dates back to and consists of a historical document in which they were referred to as having a low status and principles that were far away from the principles of Christianity, the official religion in the Romanian Countries at that time, and referred to also as being slaves. On Jun 15, by Raj Aj.
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My mother fried it a little bit and I ate it. We were full of filth, of lice, we were tely miserable. The goodies were potatoes, beans and bread. That is where they messed us up. We also ate donkey meat, Lord Jesus knows. This mayor came, Stupan, and gave me four sheep to have.
If the deportation criterion had drim only of social nature, used for the purpose of maintaining safety, only the Roma who had committed severe delinquencies should have been deported, we consider. Tired and overwhelmed with the bitterness of an exclusion history, the survivors explained that the past dij be left behind, still having the resources to offer mitigating circumstances to the people and to the times which produced so much suffering to them.
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